(18) Yes ..
Every time he heard it Yes ( akh ) does not prevent the guard. It was the third, and with his very first phenomena (art. 1) is expressed as a hasty affirmation that all further, is to be expected, could only justify the suspicion of a trick. [1] always so: only confident about anything to declare, as immediately begin this doubt. Checked.
Yes, you threw them in Obryvische,
threw in Obvalische!
(19) Really? Instantly - in Krushilische,
finished, perished in ghosts?
Here's what stood out in the picture unclear revelation "sanctuaries" for nerve flares poluvyvernutoy new bulbs Yes , filled to overflowing doubt. It is noteworthy that the memory of Moses and the whole (Nor, for that matter) is prophetic line, it seems, or never publicized. In contrast to the soothsayers, the prophets do not predict the future, and speak on his behalf. Through them, the future is in talks with the present. Therefore, their words exactly as is calculated to exercise as that is not true. What remained - interferes with, literally, not in the business, not in his time. Who saw him forced to behave as if that, perhaps, never come, - has already arrived. As if time was neproglazhennym dress, and the prophets were nesting in its folds.
shadow encased in each crease is given the name, and carries it with some even calling as part of a whole vocabulary of silent and irrevocable damage. Animate outputs nothing dig Truncations ("slippery") and pull down the rock falls. [2] Verbs also hint at already established the silence, doubling the shade and inviting to look at the decline in terms of its completion, the new "Serenity". [3] All that was put in Ras-ablative, only suitable for the removal of the death mask in the world.
Pressure macabre details were should we stop bending all the same "prophetic" line, erupting in my voice from the other side: the mask is removed in accordance with published genre - a complaint, lamentation [4] (all those exclamation points and question marks, the implied interleaving yes Yes, indeed! - with How? [5] Is in fact, all burned .. .). "Prophecy" also manifests itself in a strange variety of the genre to which I was, by all indications, irresistibly drawn: that the prophets most readily undertaken a mocking laments ( How art thou fallen from heaven! - Isaiah 14:12; Jer 9:18 ...). Or even more accurately will say that in my mourning, with all its pathetic pobulkivaet and laughter. In this case, does not abolish the complaint. It may be that only gets the right to withdraw on the surface, break the sound barrier - a grotesque.
Those who are watching me from the beginning, it was not surprised. Detailed description of my envy also could be taken for satire. And now it seems to have transformed. Because there is no indication that I'm happy about my discovery of "their" fall. Entrancement extends only to a new, second vision of evil. In the end, envy and jealousy, jealousy and love ... Do not be the last hope then just collapsed?
should be recalled that the object of my envy of the world was not "the success of the villains (and thus the text is different from so many other" teoditseynyh " [6] ). I never called for their punishment, and he was indifferent to any security measures. Made me change is not a new situation in which the world of villains already would somehow disturbed. Feel they opened me a concussion, and the word "villain" to them would not be applicable. The absence of peace, humanity disease and the ability to Revelation - are inseparable, and the whole drama of understanding of the impending collapse occurs only in my heart. Located (as stated) inside filled heaven and earth villains; far inside (as it turned out): surrounded by the first "his people" and collectively, the "them", whose collapse in the real time and described. Wicked, evil in its pure form - only the shell, peel, the last ring of Saturn's melancholy. Their world - the quintessence of pain that no one does not test. The closer to me, to the mysterious "here", the greater the chance of experiencing drama collapse, enduring punishment - instead of "them", apparently. I may be, and there is a place where nobody's pain is someone else. Lacked their pain to be a man, so - serve more out-of-human.
As a result, - This satirical lament. Responsible, with the daunting symmetry, the first words spoken quite my voice (v. 2):
little b - my legs buckled,
nothing would - my steps spilled.
obtained since the revelation may be affected only to the transfiguration of separating from the fall "nothing".
(To be continued)
[1] About suspicion this " yes " very well said J. Magonet: " Its very assertiveness implies the doubts that lie behind it " ( A Rabbi reads the Psalms , London, SCM Press, 2004, p. 61).
[2] last word I did not have the heart to translate as "catastrophe", but it itself - cognate with "Shoah."
Regarding capitalization. I think the correct guess M . Dahood 'and the fact that the four symbols of the fallen state of art. 18-19 must belong to almost own the name of another, the lower world (as Sheol, for example). It includes such names about thirty in the Bible. Persuasive argument for me was the name of God, "King of Dire places" ("monsters") in the Job 18:4. Rashi also believes that these balahot - demons.
[3] embedding it on the ruins of a train of cranes in the Scriptures: Isaiah 24:12, Job 38:27, etc .
[4] Kraus: This part of the psalm - funeral song .
[5] last even opens the so-called "Lamentations".
[6] In order to ensure a change of intonation is best to compare with the numerous literal roll of the book of Job: fat villains (15:25-27), their serene atheism (gl.21), their dream-like impermanence (gl.20). But neither Job nor Elifaz do not envy the wicked, and do not grieve for them later.
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