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If you believe the media tribune

... the address of ambulance and emergency care - http://skorpom.ru/ . With the rapid reading is obtained ... what you get ... lol. In fact, at the moment the site consists of one blank page, which suggests that for emergency medical assistance, he relations no, but given the fact that discussion of this infopovoda Tatyanych provoked, we can assume that this is pure pizdezh not true. Especially since that there was no proof such as a notarized screenshot in the post and in comments to him no

Although, who knows.



Thomas Eakins Kaupertueyt (Eykins) (1844-1916)
Agnew Clinic (1899)
Oil on canvas
214 cm × 300 cm
John Morgan Building at the University of Pennsylvania, Philadelphia, Pennsylvania

Chart Open A Combination Lock

Serdce anywhere (Psalm 73) - X

Those who have seen the way I staggered and was left without a word in the preceding sentence, must - at least from elementary fairness - Recognize that it was possible and to straighten up, and give something quite distinct:

(11) to say: "Yes, how do you know God?

it really is a God knowledge? "

Here even exegetes did not argue about anything, so clearly imprinted every word. People caught in a terrible "here" should logically conclude that God does not know what is happening. [1] And do not know - because I do not want to know, or - worse - they can not. Literal expression comes even more offensive: whether there is knowledge - in God? Atheism antiquity did not know. Divine existence itself without saying, and occurred challenge only one: the interests of the gods to the affairs of men, and their ability to influence them. Until now, the "usual" blasphemous formula in Hebrew sounds like " no court and no judge! "

All the arguments about the" silence of God "and his" eclipse "will only repeat what I just cried. The truth speaking - not quite directly, as it were otodvinuvshis aside, letting the word "his people" - which also seems to be the way it does not blurts out, just going say this is going to ask themselves: " remains for me to say anything else besides this? "But - with all the necessary precautions - the worst sounded.

seems extreme point has been steadily heating up of speech - has been achieved. On this note, and terminates quickly Summing up the whole series of observations ( curtain, curtain! ):

(12) These are, the villains.

And - to sum up for the slow-witted. Few, however, and for my own pleasure:

eternal serenity armed.

This, of course, remarkably precise. Armed dressed in armor - "found strength" ( hisgu - khayil ), acquire, - force is not simple, but full of dynamic and progressive military ( khayil ) associations: fortified, inaccessible. Not without reminders the "world war", ustervlennom way the world as a weapon of war, threatening the armor of bliss: universal dream is obviously feasible, and it dnes tanks went . Eternal serenity - is coming.

(To be continued)

---

[1] Of course, it is possible to continue regarded this verse as a quotation from a speech by the villains. And what would stop them to say something like that? It seems, however, that the subject of the preceding sentence was people, and naturally expect to complete this topic.

Culinary Student Resumes

in Yandex I certainly drew the headline, as if talking about the disclosure of the terrorist act in the Domodedovo. In eventually, it turned out that sort of established the identity of the performer, which is still in the interests of the investigation were not disclosed. What questions to establish person, besides I do not understand how to stop concealing the names could help this investigation.

Just Markin, "emphasized" that: "The terrorist act was committed not by accident in the arrival hall of international flights. According to investigators, the attack was directed, primarily, to foreign nationals. "The conclusion, in the spirit of Captain Evidence.

Well, here is such broad strokes, the audience draw krtinu happened. No dick is not clear, but it seems like everything is explained. In the best traditions of the bureaucracy.



A. Gerasimov (1881-1963)
Lenin on the tribune (1930)
Oil on canvas
Moscow, the Central Lenin Museum

famous Soviet artist Alexander Gerasimov recalled: "Many long and I worked on his first portrait of Lenin, much of it reworked, changed, but one thought constantly supervised all of my creative search for: "Lenin is the organizer of the October Revolution, a fiery tribune, the leader of the greatest revolution in centuries."

dynamic figure of the leader in the striking portrait painting great resemblance. Successfully constructed composition of the painting is not only true to the concrete historical situation the performance of VI Lenin the troops traveling to the Western Front May 5, 1920, but a special spiritual atmosphere of those heroic days. And as if reminded of the words of the leader: "When I served as a speaker, I kept thinking about the workers and peasants, as their listeners. I wanted them to understand me. Wherever said Communist he must think about the masses, he must speak for them. "

Channel.

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Serdce anywhere (Psalm 73) - September

Because ...

No analysis is far from over, too long ago I was their watch ... Need to make a new conclusion, ask additional questions. However, this particular conclusion is not quite hear (it should be, at this point, I again Steel legs are folded). It can transmit about ^[1] :

it because here he returned to his people,

and spilled for their high water?

Obviously, everything said so far is crowned by a comparison with the original voices are heard, so confidently asserted goodness of God to Israel. But something happened to my tongue, suddenly switched to the euphemisms. I mumble that nevnyatitsu himself, not daring to name just is no God or Israel, confining vague "he", "our people" ... We must assume that came guess I caught unawares. Anthropology, replaced cosmology gives way to theology. The villains are not only filled the whole earth, and - in particular, and what particular! - Promised Land of Israel. And not just the sky, and - The sky over this Land.

How often remember an old rabbinic principle of " We would never have dared to say if that was not written ". Voltaire (not next to whether people will remember) once spoke: " land flowing with milk and honey"! My poor Jews, you are deceived. "We must acknowledge that there is no can not be any of the tricky questions that would Scripture to itself is not specified.

So the question is: for Mademoiselle must develop a skull ... For what, in fact, God has led Israel into the land, if things there situation according to my description? What is his kindness? And what a "clean heart" it meet? Returned - the same constant verb, which relied so God and the prophets of pressing forward, repeating almost every page: return, to him to turn. Well, it came out, so what? Shed - say! - Promised blessing, "Break" [2] in the dry land "full of water, "Waters of abundance" [3] . And then what else?

Here keyword, of course, here ( halom ), to return the nation - infrequent, ambiguous, involved as a fig leaf. Third, unpronounceable, Skin unstick after God and Israel: The Land. "Here" - one of the most mysterious words language, proposing to follow some kind of index finger, but not having any sense out of this gesture. Less than a word or even a name. "Wherever I am." Dancing on the stove, which calls upon the "me", which can be, and she just - a side effect of the localization of a "here". All my descriptions flocked to a puddle, a representation of a certain place that I occupy, regardless of the sky, beyond the earth, inside of which by definition is just "outside" ... And now it turns out it - "here" - rusty scratch, the rest of the theologically sung salvation and blessings.

(To be continued)

---

[1] far the most enigmatic verse in this psalm. Briggs in his time he threw at all as an unnecessary insertion. Does not even make sense to list all the proposed transfers. My reading comes from a desire not to correct masoretsky text and try to squeeze out of the fact that there is some connection (even though I admit witty Kraus proposed amendment to umileyhem yamotzu , "spilled their word, trust Kraus wet slightly by the fact that he was somehow is too often resorted to the amendment of the text ...). Tempting and the hypothesis (referred to A. Chacham), under which all this verse speaks on behalf of villains but it stops me is that it starts with a clear copyright "Because ...".

[2] Reading yimatzu as a "strait", "Break" - In accordance with Lev 1:15.

[3] It takes M . Tate , and is probably right.

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Serdce anywhere (Psalm 73) - Aug

(8) Gogochut. The words of evil,

words under pressure - from the heights.

Radical secrecy does not make villains of speech. Without eyes, but with the mouth: the word does not require direct contact. Speech habits of their lungs, as well as gait, imbued with special unfunny laughter, in other words comic noises. As the distinction articulate this thread turns out its connection with evil. "Evil" and "oppression" should here probably be perceived outside the moral of frequencies and latitudes. The absence of any condemnation of my hand reduces the mention of them before finding "green" and "blue". Literally says: speak evil . As if the evil was in another language, particularly villainous dialect, with its grammar, "cackling" phonetics, downward - condescending - syntax.

Although, of course, not removed, and the more general question: how can we "say evil, to give the word evil, giving talking evil? When an existing scenario, posed this question in terms of pragmatic rather outstanding curiosity inventor-innovator: where is the lever by clicking on that word is directed to the side of evil? Judging by the fact that we are talking about the "mockery" (verb yamiku - little more than a rare designation that usually does letz , "mocker", "ohalnik" as in Psalm 1:1) - the word Evil is never the first word. It is related to have said, pre-approved: "I think" or "it would be wrong." That is it is always - not in the main office and in the comments. Whether it will be the last word? Such a possibility should exist, once a case enters the measurement "Height": Laughter is not rushing from somewhere, and on top, but the truth is not above . under pressure - from the heights : their mocking words with surprising turns automatism oppression, suppression, domination ( oshek ). Where did the laughter, this sovereign power, the ability to "stick to the ground, sold into slavery on the galleys mockery?

Philosophical otstutplenie. These questions would not hurt to bring him closer to Levinas thought that each of us is in position "a hostage of the Other." Thought difficult, even tragic - in spite of its frequent idyllic interpretation. "Other" Levinas - Bakhtin not open source, not buberovsky "You" - and taking aim singer death sentence. I also never left feeling that a figure of "Other" Levinas always distinguish Heidegger - sharpened by remorse and always mindful of the notorious Davos debate between Heidegger and Cassirer, in which Levinas held "not that "the parties (for which he later, after the war, apologized to the widow of Cassirer) ... "Another obsession" has a direct bearing on them to our psalm. Can not exclude the possibility that "the word evil," said in a bygone age with the greatest conviction - a conviction unassailable, and that's the whole problem - owned Heidegger. We find in him all the same "villainous" isolation, is only to recall his response to Williamson, author of the lifetime of the monograph: " How is it that you're a real philosopher, asking about the theme of the Other in my philosophy? ". fact that the "other" lives without the "Other": it opens only for me, possessed by the hostage. To this we must add the fact that Levinas speaks of the inherent in other "high", which has nothing to do with moral superiority.

From the heights of ( mi - marom ) ... pendulum continues to swing between animality and divinity. Here because no simple indication of the fact the place, and drop a supersaturated solution of verbal - kilogram of sugar per cup of tea - used in Scripture with caution, on rare occasions. "in the highest." need to get ready for a new unpleasant surprise: there has been a clear shift from anthropology to cosmology:

(9) From the sky opened his their mouths,

the land stretches language.

All that still could pass for a description of the villains as part of the world, suddenly unfolded in the horizon, making the immensity of more than a specific factor. So sand town turns into a real one. "Heaven and earth" - the well-known substitution of the word "all." All that is reduced to a laughing mouth, and tossed it in the language.

on the ground can still be understood. But in the sky for God? As well it turns out that they have grown up to the sky, all the sky, without seeing any of Babel-tower of obstacles? Moreover, not only God is left without a place. If they fill the whole earth, then where am I? Determines remember that occupy the place where they do not? Not yet bursting guess: be inside those who have nothing No inside , - representing, as I just glibly described, one continuous surface, without the facade of the building - this is to be where they are not.

(Continued should)

Gay Cruising In Hell's Kitchen

Serdce anywhere (Psalm 73) - VII

continue to disassemble the toy to pieces:

(7) For the fat lost eyes ..

venturing into an entertaining zoology - get another "animal" word: no ordinary fat ( shuman ), a special, one that sacrificed animals ( khelev ), the best part. All of this was would be a caricature and was held under biblical satire » [1] , if horrific pictures were not warmed to them a desire to imitate, in poluuzhase-poluvoshischenii and get the same necklace, the same multi-storey ass. Their fat - and the more it is better - it's fat winged bulls at the foot which I am standing, barely standing, shifting, splashing with each step.

worn heart carved pattern.

eye and heart. Close the Last lye which would allow us to peek inside the evil-doers, and they would be - closer to the outside world. Eye bulknul in fat, [2] and went to bubbles now perfectly insulating coating. Yes, innocence, prior knowledge of the good-evil, which begins with the establishment of relations with non-yourself, even if they expressed in the declaration of war. Human, simply human accessibility review, the ability to see and be seen, makes itself felt as a loss of peace and doomed to shame.

There are two understandings of nudity. First, fixated on sex and has become in the last two or three centuries of widespread, based on the full outcrops, from the fact that they open into the last turn. But there is another, much deeper - and in any case assumed in our text - taking As a starting point, the minimum exposure: something with which the nakedness starts and that close a last resort. Eyes. Has long been perceived as the door opened ... Where?

For deceptively simplistic worn heart carved pattern - hides a very dark expression ( avru mashkiot levav ). [3] about its meaning can only guess, though regardless of the immutability of one: it is about the heart, the heart again. And there are different some partitions, concavity crannies. Which usually roam the human mind. Need probably to remind that the heart - we are interested in the era - not considered as the concentration of "feelings". Conform more to what is now called the "mind", Office of active memory, to division by a rational and sentimental. My reading of this expression is based on the location in Ezekiel (8:12), where each of the elders of Israel, locked in his carved chamber, " ( be - hadarey - mashkito ), covered with carvings ( mashkiot ). Do the villains, in this case, it is the interior decoration, apparently disappeared. [4] In other words: even if their eyes are not gone, and the way to the heart would be open to this radical nakedness, they would have nothing to be bare.

not at the same time not to notice that received some new information about the "heart", the purity of which we were interested from the beginning. When it opens, - With shame and fear, to meet all dangers - reveals its complexity, deviousness, internal topography, some cutter decorated walls. Strange place, but - above all - location.

(To be continued)

---

[1] and passes, by the way, in many commentaries.

[2] I prefer to read yatza as "disappeared", although, of course, it can be read as "get out, to speak (= from fat)." The verb may mean both. Parallelism seems to me there clincher. See Tsenger, p. 223. M . Dahood , as usual, offers an unexpected solution: "glitters" ( glisten ), But it seems no one just yet convinced ( M . Dahood , Psalms II : 51-100: Introduction , translation , and notes , Anchor Bible , New Haven ; London : Yale University Press , p . 189).

[3] Full confusion in Transfers . Tate: " the conceit of their hearts is unlimited ( как и Dahood" the fancies of their heart exceed all bounds "); Kraus:" their heart overflows with evil plans ( так же и Zenger); Age: " imagines spill from their heart "; Meschonnic " sont passée les images du coeur "; Chouraqui:" ils exagèrent les masques du coeur ", etc. What is curious (and suspicious): Recognizing the inscrutability of expression, almost all comments refrain from any discussion they offer the same translation.

[4] Literally: "passed" ( avru ).

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Serdce anywhere (Psalm 73) - VI

(6) Because ...

This is an important word, it is to us will not be back again. Please note that we're not dealing with exclamations and lamentations. That is when everything is spreading into the irrational, and every dark corner bad comes alive, here and need to play the old game "because-because-because, to analyze, fix what he saw, to select words more precisely: no break frightening toy, and dismantle.

Because of their necklace - pride,

and ass wrapped up - in the robbery.

This is not the prosecution, and supervision. How well they do? The inhabitants of Plato's cave scared of every little things. Worried by the fact that higher world to them gets only shadows and reflections. What would they say he opened his contemplation with a bad precision fashion show?

That's a bit about fashion. The villains are in the world, immortal, healthy, outside of work, regardless of ulcers, is a man - and because they are dressed. How to dress due to the lack of human space? And the complete lack of rhymes with full dress from neck to ass. [1] Here article about um, probably disturbing the shadow of Adam, whose fall was the pretext for tailoring first clothes: we believed that to be dressed - this is a human privilege. Pay is not a good life, as clothing is designed to protect. All animals somehow protected from the cold and other dangers, and only one man to anything not suitable, are born and die naked and helpless.

You've got to pay attention to the fact that the clothing of the villains is not usual, and - radiation materialized their villainy, Samotkan, samoshitaya. After all, we can not exclude the fact that we have deal more to do with metaphors. In other words, the neck of the villains are so fat that falls folds, resembling a necklace - and the ass is so fat that creates impression of a double seat, planted the pillow. You can take note arising from this proposition: the villains have to wear a kind of doubling their bodies, obmatreshennoe body in the body. So that the possession of double-coated proves their exclusivity and completely inaccessible zoological levels.

counter-question: What becomes clear in the nature of pride and robbery when they were reduced to the position of clothes? Clothing, which was also the second, shielding body? The distribution of the poles seems quite natural: pride takes a top, pulls in height; robbery comfortable seating, a podgrebaya himself and all his - in the first place - not his own. Pointing to these two extremes suggests that the pride and robbery here referred to as the alpha and omega, and are designed to replace all concluded between them villainous alphabet, all doublemindedness anatomical details. Which collectively enclose a holder of any direct contact with life. Arrogance and violence, [2] therefore makes sense to be understood as part of naturalness , - a solid barrier the very hand that touches people. Or rather, some midasovym way, turns into people all who could not get away from it. A little more - and villainy appear as a kind of innocence.


(To be continued)

---

[1] about what we have in mind is ass, see A. Chacham, ad . loc . , citing Isa. 20:4.

[2] What was once called a "robbery" ( hamas ) today would be transferred скорее как "насилие".

How To Make Fake Weed That You Can

Serdce anywhere (Psalm 73) - V

Продолжение явно подтверждает то, что речь идёт именно о попавшем в окружение человеке, плодящимся и размножающимся separated from the villains in the space formed by subtracting all the rest - the personification of "there-where-they-no":

(5) Where human labor - Do not have them,

not surprised they are - with the man.

fenced it, therefore, not just so, and in some sanitary purposes, in connection with the outbreak epidemic. Ordinary meaning to mobilize on the occasion of the verb ( yenugau ) - "hit the ulcer. Must be submitted to the cholera barracks and catch a clue: thus must tread neither more nor less than the definition of man and humanity. Be a man - is, first and foremost, be affected , overtaken (the act), caught (surprise). [1] What if mankind had a contagious disease, all signs of incurable (because that the cure for it - then just ceasing to be a man, why all my envy ). Need to seriously consider such a possibility. [2]

What else is important: to touch this one, at the behest of parallelism, compared with difficulty ( amal ) , shouldered with difficulty. Not so difficult that "Service» ( avoda ), in which the dream of any meaning, and - hard as the pain continuum, merging with the man himself, this merger is determined. [3] Or the opposite: the pain of the affected - through which the epidemic has not jumped - it counts as work, even if forced.

I would like to generalize it a bit, trying not to get stuck on one topic of the disease, the benefit of the text allows, enabling both, seems , more peaceful transfer:

not affected by them - a man .

All the people standing in a row, and some hand touch them one by one, and only the villains that not finger rests. How to understand the human being as affected? "Touched", it can be seen. Affect read tarnished, lost integrity and snow-white have not yet caught stealing a deputy. Waking to the consciousness and feeling are - through the loss, catching the first appeal to his word: "We need to get covered as well."

not able to the same snap, spit, and live quite separately: whole being, the terminally situated close to something - because in order to touch , should, of course, to eliminate the distance. What also moved closer to me and presses? Initially, there was another. "I" exists in a continuous passive Pledge, define the actions of another, which - reached out and type. That is engraved, written, as the fence (and maybe, just the same as in fences), and these letters are lit on my own behalf of the stigmata.

That is the reason for my jealousy: I do not want to be a man. Well, I do not want ... I do not want, for example, to touch me. Nothing.

(To be continued)

---

[1] Bakhtin expressed it in his own way in the concept of no-alibi of being.

[2] Another apparent convergence of ideas: the argument of John Donne of man as "sick god" ( sick god ).

[3] A. Chacham even says that in this place, "pain" is the first meaning of the word.

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Serdce nowhere (Psalm 73) - IV

seems to say such a thing, has nothing more add. On the contrary! Now only and shall describe, on the rise. After all, that envy so painful? Inability to turn off the eyes. And stop endless stream of observations, where no detail proshmygnet unnoticed. And to think, compare, rounding the guesswork in the hypothesis, to inflate the hypothesis in the theory. world villains - I saw him , that is understood. And explain how it works, explain everything, and charms Her secret ... First:

(4) For no death has to them the reins ...

In Primer on the page "C" as "death" , drawn by a rope thrown over the neck of each, which from time to time twitching until finally in exasperation not pull with all his force, and the more I do not remember anything. " The first proof that any banality my vision of "peace" not smazhesh is what it says universal rope around the neck of the villains there. Death would be pleased and find them on the bridle, but did not find myself standing at the side and frantic. Their lives as if not eternal in itself, but acting as an eternal, again no one dares to interrupt her. Continued steadfastly should , enriched with pleasant and the exciting details:

... their womb radiates health.

If you recall the first voice heard, then it is permissible to ask: and what more good can be stashed in God for the pure in heart, if immortality and health villains have already received? And - the next question, after: so what is being have world health and immortality itself are different from the gods?

answer to all this is early, but one detail will help to clarify the kind of parted divinity. The word chosen to describe the stomach, and just about passed as womb ( ul ), - actually quite rare. It denotes body is not human and animal body. Do not neglect this first hint that - as in the images of gods with animal heads - super-human and sub-human then merge. Beating him at once from two sides, top and bottom, the animal-human divine world has translated itself to the blockade situation. [1]

(To be continued)

---

[1] How not to recall an important statement by E. Levinas (The introduction to "Totality and infinity ") that" the world is only eschatological. "

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Heart nowhere (Psalm 73) - III

This strange walking due, strictly speaking, employment, preoccupation what is happening around:

(3) For envied dissolute .

first word, recite the subject of my envy, a bit vague. dissolute may well be translated as a light foot , - those who have to dance where I drew and was unsteady [1] . With some even a touch of madness [2] : with insane speeds, as if they are flying over the road, barely touching. Such a fun carefree cavalcade sweeps by (today would say: with flashing lights on an opposite). Slowly raised dust settles, I was looking after them, entranced.

But this, of course, only the most first impression, and I would not if I have the noise and hurry of this transience is not allowed to linger, spill, finally tread as immobility, the most impenetrable from the glass:

I saw the world ( shlom ) villains . Word is found, and its implications are endless. There is not any assumptions, say, I thought that the villains live in the world. No, I saw , their world, and I bear witness. Maybe even I - the only one to whom this vision had fallen because - Emphasize - it may in no case be packed into some platitude: membership in the world villains - only the second half of my discoveries, as in the first - I saw the world has known peace.

with the word "peace» [3] 'm not really joking. Behind him, as we know, lies not merely the absence of war, - otherwise it is only a truce, not peace , - a victory, finally, driven to the last point ( hushlam ), when all paid for everything ( shulam ), and the way back ordered. Who can boast of a higher vision of the earth? In a stable world - all that is, comes up to me and held out his hand. And I respond to a handshake, change the entire training mistrust svozhu the efforts of civilization. We, it turns out, was not familiar with, and we want to, you know, to get acquainted. And our acquaintance is not put no spatial or temporal of second obstacle - the world is infinite, it does not deserve its name if at least somewhere lurked the boundary, which allowed to pass, from him there is nothing left if he will not last forever, if "always" does not begin where the world begins.

And this all - the villain. According to the agreement a contradiction, "the world of villains, like a deafening radically untranslatable phrase of David Samuel (2 Sam 11:8):

What world is at war?

This is when Uriah withdrawn from forward positions (known for what purpose), and David asks him about the situation. Translation the language of banality very short shrift to his inquiries: How are things with Joab as a matter of (its subordinate) people, and how to deal with war? But is it worth to get a grasp and closer: What is the world Joab? What the world people? What world war? This would not be bringing to the deceptive literally, and recovery recognition, nesting in the widespread expression in all - until the war itself, and in the first place it is - is measured by the world. Where are we in relation to the world? - the only attempt to sort out the bezkompasnoy situation.

So my vision World War , war has become the world, someone undoubtedly would have been called the worst of all possible patterns, the notorious "radical evil." But - this is an unexpected twist - it has opened only one who was able to her look with envy .

(Continued sledtset)

---

[1] whom all life - a holiday (from Altera: revelers ).

[2] Shurakov: insan es .

[3] Synod "welfare" is very weakened.

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Heart nowhere (Psalm 73) - II

's it like,

(2) I ...

That's right, with a pause,

I ..,

This is my voice. Why have I survived this pause? Probably just to share vote. That first phrase can turn endlessly, but no matter what she meant, meaning it touches me only from the outside, then. In this case, I apparently did not rush immediately pull out of his pocket - his, own. Let's give up a tribute to the descriptions. I - who it did not say - and before you say anything - I was in some form. [1] I ... - reflectors looking around and otryah. Maybe it's just the most important thing to me, this ability to look back and shake, and should be reported in the first place. That voice - just about good, about Israel, about God, - I ... Actually not feel very well. With major difficulties lie somewhere in the legs:

little b - my legs gave way ...

That is not to say that they really have not kept, but clearly folded. Only at the last moment they wake up the conscience:

nothing would - my steps spilled.

One The same word can mean "foot" and "steps." What's feet - at least their end that build a unique relationship with the land - their duty! But, having reached a completely liquid state, my steps splash like water in buckets. Razvezlo. And - interestingly - as a not fully , although with me and shared quite little personal . How do you know this is nothing, save us from falling? Which - because it is "nothing" - from the fall seems to be no way to be different. The fall, which is not falling: Here's the complete definition of my condition, results of the first nervous glance in the mirror.

(To be continued)

---

[1] E . Zenger well put it: with this "I" begins " narrative of doubt ".

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Heart nowhere (Psalm 73) - I

(1) Yes, God is good to Israel -

to those who are pure in heart .

Who said that? I did not say. It does not say my voice, somebody, not necessarily friendly. Not excluded it is boiled, disputes, and the source still does not agree. Yes , really ( akh ) - in the sense but nevertheless . [1] Listen! - He and really good, believe me, whatever they say. Although apparently not all. A barely concealed attempt to justify: biased, but for good reason. Doubter remains with redoubled zeal to listen to the equation Israel and those who are pure in heart . [2] Two parallel wings flap in the draft, as always with parallels: snuggle, and shrink; first insight into the similarities (obviously given by the double sunset, turning knobs), and already within him to find a difference (because why else fuss, and have to repeat it?).

So, first splash favoritism, the voice of recalls and cram: not because of Israel, but because they are pure in heart. Which, of course, easily and flip: if pure heart, and thus belongs to "Israel" and God is kind to you. After that - turn again, and shrink: despite the overall good position to throughout Israel, truly God is only his pure heart. [3]

But how do these pancakes or flip, the equation is - in At least - with two unknowns. Unknown, unknown what is manifested, kindness. And very mysterious purity, which impose a permit, and porter muttered "pass." So it was already in the 24 th Psalm (24:4): Those whose hands are innocent and pure heart protects it crosses the line and goes back to the mountain.

Is that ... All may not be so, and we need to listen to the other end. If you do not accidentally called Israel before God, then stress is transferred:

Yes, good for Israel - God ...

That is anyone's kindness other pure hearts count is not necessary. There can be no favoritism: scratched Chosen and receive abandonment. To such belong to Israel - is to be for those who do not forgive that forgives all. Wachter also because with such ease and misses, that he was sitting in front of the door where no one ever knocks. Sits yawned, maybe ... And, quite disabused not even asked any passes from those who finally came, because he understands: he could only look here for simplicity, the purity of heart. Who are just in the door nor finds itself - it immediately recorded in Israel.

What gives rise to yet another turn of that screw, crashing into our unfortunate word, reading kind this time as a noun:

Yes, good ( tov ) for Israel - God ...

All others would pochli for misfortune, and only the pure in heart - God is good. [4]

(To be continued)

---

[1] A . Meshonnik translates : Mais il est bon pour Israël, Dieu .

[2] full discussion of frequent amendments, instead of reading le - Israel "Israel" le - yashar - el "to those involved directly in front of God" (and why it should not do) - is presented in M . E . Tate , Psalms 51-100 , Word Biblical Commentary 20, Dallas , Word , 2002, page ad . loc .

[3] Such a reading allows for, among other things, and A. Chacham, Book of Psalms , Volume 2, ad . loc . , Jerusalem, Mossad, and Rav Kook (in Hebrew).

[4] R. Alter well the whole ambiguity of trafficking, translating Only good to Israel is God . About how it is from this root has grown "definition" of God, the Second Temple - see E. Zenger, F. Hossfeld et al., Psalms 2: A Commentary on Psalms 51-100 , Hermeneia , Minneapolis, MN: Fortress Press, 2005, p. 223.

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One of my favorite stories

By Rabbi Pinhas of Korec once came to one of his wards Hasidim, in extreme turmoil:

- Rebbe, help me, the devil haunts me everywhere!

- Are you sure that is not the opposite?

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Je n'ai jamais été deçue

" I've never been disappointed ", said Piaf, in an interview. Those who know her life (ie, all) - will understand.

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eus_hieronymus @ 2011-01-17T20: 13:00

line, which represents for me the very top of the ridge: Caravaggio, Rembrandt, Daumier, Rouault.

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around some of the Messiah

while he had - finished reading the very long and stupid biography of Rabbi Schneerson, written by S. Brodovych, an engineer by profession (" L'âme d'Israël "). What a pity that we have to be content with only this but, seems to be nothing more serious about it did not work. Many questions remain unanswered. Need to traverse this truly remarkable man through fairly cheap style of narration, reminiscent of the Elie Wiesel (short catchy phrases, exclamation marks, rhetorical questions). Material collected many, and belongs to the result after all literature fans, with characteristic yelps. Cx EMA world history is simple: all events are judged by the fact good or bad for the Jews, for Jews as well only one thing - to practice Orthodox Judaism, with everything in this Judaism - Hasidism is, important in Hasidism - Lubavitch movement, and already there - his seventh Rebbe. Egg in a duck, and duck into the sea. As we always manage to build a pyramid whose top would fit only for us!

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eus_hieronymus @ 2011-01-15T17: 42:00

We are starting this not move: contemporary art, among other things, has accustomed to appreciate the incompleteness. Here, of course, there were hints East. If it were not for the Japanese pavilion at the famous World's Fair, then - who knows - in which direction led to Impressionism (in music - Debussy).

I must confess that I prefer poorly preserved paintings. Especially icons - with blackened oil, peeling gesso, a bare box, treads the board. They are interesting not only new because of its artistic qualities, but also because of our changed view for which complete "tailor" gives the overfed. Now they will stand in its original form, it would have lost in our eyes (and some muck now seems restored "Last Supper" by Leonardo, so charming before, Barely!).

This should probably reconcile with the idea of Celan the propensity of modern poetry to silence. Vicissitudes of preservation of old works entered in them we need a dose of silence.

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Hell Mea ve-esrim!

Inverse perspective: to understand the departed century - to understand why M. was his first poet.

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culinary exegetical

As we know, there are some kinds of fish, prepared with requires only one thing: careful identification of taste the fish, with a barely noticeable support, where the main thing - do not scare all the subtle, but they bring. But we know this is not for everyone. Once had to buy a trout on the packaging of which - as usual - offered recipes for the ignorant. And I was amazed that All three prescription were acts of vandalism of varying severity. Then we were advised to put out a trout in tomato sauce, then fight off her natural taste turmeric, the spread-eagle on the grill ... While trout is necessary or just gently dip into barely boiling podlimonenny broth, and in it rather than scald cook, or roll in chopped almonds and lightly toast, or wrap in spinach leaves and soak for a couple, and if very large - very quick bake in the oven with a good white wine, not a sharp taste, which then mix with a little heavy cream and serve overlaid with asparagus ...

A similar feeling arises when reading some exegetical literature. As if the authors have given myself to score a taste of Scripture (and especially the New Testament) by all available means: pereperchit neither here nor there is not going Greek parallels from Sophocles to Plutarch, mince ancient rhetoric, boil in structuralism ... No matter how our lives had become easier if all of the bibliographies povykidyvat "trout in tomato sauce, how much free time!

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quite another story

remember conversation with a former Muslim, adopted Christianity: "In the past I could not pray to God, for example, in the toilet, and now - a sweet soul ..." For her, it was important. As you know, under the laws of Islam, an apostate to be the death penalty.