seems to say such a thing, has nothing more add. On the contrary! Now only and shall describe, on the rise. After all, that envy so painful? Inability to turn off the eyes. And stop endless stream of observations, where no detail proshmygnet unnoticed. And to think, compare, rounding the guesswork in the hypothesis, to inflate the hypothesis in the theory. world villains - I saw him , that is understood. And explain how it works, explain everything, and charms Her secret ... First:
(4) For no death has to them the reins ...
In Primer on the page "C" as "death" , drawn by a rope thrown over the neck of each, which from time to time twitching until finally in exasperation not pull with all his force, and the more I do not remember anything. " The first proof that any banality my vision of "peace" not smazhesh is what it says universal rope around the neck of the villains there. Death would be pleased and find them on the bridle, but did not find myself standing at the side and frantic. Their lives as if not eternal in itself, but acting as an eternal, again no one dares to interrupt her. Continued steadfastly should , enriched with pleasant and the exciting details:
... their womb radiates health.
If you recall the first voice heard, then it is permissible to ask: and what more good can be stashed in God for the pure in heart, if immortality and health villains have already received? And - the next question, after: so what is being have world health and immortality itself are different from the gods?
answer to all this is early, but one detail will help to clarify the kind of parted divinity. The word chosen to describe the stomach, and just about passed as womb ( ul ), - actually quite rare. It denotes body is not human and animal body. Do not neglect this first hint that - as in the images of gods with animal heads - super-human and sub-human then merge. Beating him at once from two sides, top and bottom, the animal-human divine world has translated itself to the blockade situation. [1]
(To be continued)
[1] How not to recall an important statement by E. Levinas (The introduction to "Totality and infinity ") that" the world is only eschatological. "
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